STAYING
WITH THE BROADER SOCIETY
Nabi Sallallahu Alayhi Wa Sallam was asked: "If we do not
have a Jamaat and an Imaam, then what should we do?” He replied:
‘Then break away from these groups (and adopt solitude)."
This Hadith provides two very significant guidelines. One, which
joining the mainstream Muslim Jamaat in one’s locality and their
Imam is a buffer against the forces of sin and vice. Another Hadith
states that the wolf of man, Shaytaan attacks the one who drifts
away from the big flock. Where would one find the main Jamaat of
Muslims and their Imam? The obvious answer is the Masjid. Hence,
it can safely be said that the Masjid of your locality, provided
it has an Imam and a regular Jamaat, form the basis of ones protection
against environmental sin. Frequenting the Masjid and participating
in its programmes will go a long way in preserving our Islamic morality
and identity.
Our young friends should take particular note of this. It has been
observed that those who tend to break away from the Masaajid, or
attend there irregularly, are easily influenced and affected by
spiritually adverse surroundings. Remember, the sheep that stays
aloof from the rest of the flock shall be whisked away by the bad
wolf (shaytaan). It is, therefore, vital for our spiritual or roohani
survival that we align ourselves with the general body of Muslims
and their Imam.
The second point highlighted by this Hadith is that in the absence
of a Jamaat and Imam, a Muslim is required to distance himself from
all groups that are not aligned to mainstream Islam and to adopt
solitude. In such a situation, solitude is definitely the formula
for Iemaani survival. Once Rasoolullah Sallallahu Alayhi Wa Sallam
mentioned a few of the Fitnahs (trials and evils) that will befall
this Ummat. He spoke of fitnahs that would creep across the Ummat
like the darkest hour of the night. The companions asked: ‘When
that happens, what do you instruct us to do?’ Rasoolullah Sallallahu
Alayhi Wa Sallam replied: “Become glued to the inside of your homes.”
While this is also a form of solitude, it extols the importance
of remaining indoors and not venturing towards avenues of fitnah.
The Noble Quran praises the Believers in the following terms: "And
they are people who do not attend (gatherings of) falsehood, and
when they pass by (places of futility) they do so with dignity.”
(Surah Furqaan)
‘Falsehood’ in this verse refers to music and dancing, whilst 'futility’
means any act or statement that has neither valid worldly benefit
nor any benefit to Deen. Music and dancing are found everywhere
during festive seasons, and so are futile indulgences like circuses,
play-lands, firework displays, to mention a few. If Almighty Allah
desired that we abstain from such areas, then the spiritual harm
therein is unquestionable.
From the above verse we also learn that avoiding gatherings of
sin and vice are crucial for attainment of Proximity with Allah
Ta’ala. Uqbah bin Aamir RA asked the Messenger of Allah Sallallahu
Alayhi Wa Sallam for a means of salvation: He responded: “Control
your tongue, let your home be spacious for you, and cry over your
sins.”
“The home being spacious” is an idiom used to denote man’s affinity
for the home. People who like to be on the streets and in public
places, appear not to be comfortable inside their homes. However,
the Hadith clearly tells us that the inside of the home during times
of fitnah is better than the outside. This rule emphasizes guarding
the tongue and crying over one’s sins, which is actually repentance.
In another narration it appears that during times of fitnah the
lash of the tongue will be equivalent to the strike of a sword.
It is, therefore, essential that we use the tongue very carefully.
May Allah Ta’ala protect us all from the fitnahs of our environment
- aameen.
~ al-Farooq, Vol 4, No 1 ~ |