SIDQ
(Truthfulness)
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Allah Ta'ala says: "Verily, the Mu'mineen (Believers)
are those who believe in Allah, arid His Rasul. Thereafter
they have no doubt and they strive in the Path of Allah with
their wealth and their lives. Assuredly, they are the Saadiqoon
(the truthful ones)."
The
following is narrated in the Hadith Shareef: "Nabi Sallallahu
alayhi wasallam passed by Abu Bakr (Radhiyallahu Anhu) while
he was cursing some of his slaves. Rasulullah it turned towards
him and said: 'People
who curse and people who are truthful!" Abu
Bakr (Radhiyallahu Anhu) said: ‘I will not repeat it."
THE
NATURE OF SIDQ
The
nature of Sidq consists of developing a rank acquired until
it attains perfection. The meaning of Sidq is firmness. It
is for this reason that a saint who has attained spiritual
perfection) is called a Siddeeque. In all Ahwaal (states),
Af’aal (acts) and Aqwaal (statements) the Waliyy-Kaamil (Pious
person) has been well-grounded. He has realized the state
of perfection.
In
the Shari'ah (law of Islam), the concept of Sidq includes
Af'aal (actions), Aqwaal (statements) and Ahwaal (states and
conditions). Sidq in regard to statements is that talk should
be firm and true according to reality. One imbued with this
quality is called Saadiq-ul Aqwaal.
Sidq
in regard to actions is that every act be in conformity with
the Command of the Shari'ah and not in conflict with the Shari'ah.
One whose acts are at all times in conformity with the Shari'ah
is termed Saadiq-ul Af'aal. Sidq in regard to one's state
or condition is that all conditions should be in accordance
with the Sunnah. Conditions which are in conflict with the
Sunnah are false. One whose status is in accordance with the
Sunnah is called Saadiq-ul Ahwaal.
The
status (Ahwaal) of Sidq are such that their effect is enduring.
The influence of the status of Sidq are lasting and dominant.
They are not of a temporary nature. This does nor mean that
such conditions exist over one perpetually. It is the effect
or influence (Asaar) of these status of Sidq which lasts and
does not disappear.
The
summary of what has been explained is that one should develop
the acts of Ebaadah or obedience to the stage of perfection.
For example, perform Salaah in such a way that it could be
described in the Shari'ah as Salaah-Kaamilah (perfect Salaah),
i.e. a Salaah performed observing all the external rules and
respects (Aadaab-Zaahirah) and all the internal rules and
respects (Aadaab-Baatinah). The same should apply to all other
acts of obedience and Ebaadah. They should be rendered in
the Kaamil (perfect) way shown by the Shari'ah. The adoption
of this way is Sidq.
ACQUIRING
SIDQ
Sidq
is dependant upon the knowledge of the factors which produces
perfection. One has, therefore, to be alert at all times and
compensate for one's shortcomings. An endeavour is to be made
to rectify imperfectly performed obligations. Constancy in
improving and perfecting one's acts will ensure within a short
while the perfect state of Sidq. |