Abdullah
Ibn Sailam RA
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Al-Husayn ibn Sailam was a Jewish rabbi in Yathrib who was
widely respected and honoured by the people of the city even
by those who were not Jewish. He was known for his piety and
goodness, his upright conduct and his truthfulness.
Al-Husayn
lived a peaceful and gentle life but he was serious, purposeful
and organized in the way he spent his time. For a fixed period
each day, he would worship, teach and preach in the temple.
Then he would spend some time in his orchard, looking after
date palms, pruning and pollinating. Thereafter, to increase
his understanding and knowledge of his religion, he would
devote himself to the study of the Torah.
In
this study, it is said. he was particularly struck by some
verses of the Torah which dealt with the coming of a Prophet
who would complete the message of previous Prophets. Al-Husayn
therefore took an immediate and keen interest when he heard
reports of the appearance of a Prophet in Makkah. He said:
"When I heard of the appearance of the Messenger of God,
peace be on him, I began to make enquiries about his name,
his genealogy, his characteristics, his time and place and
I began to compare this information with what is contained
m our books. From these enquiries, I became convinced about
the authenticity of his prophethood and I affirmed the truth
of his mission. However, I concealed my conclusions from the
Jews. I held my tongue...
Then
came the day when the Prophet, peace be on him, left Makkah
and headed for Yathrib. When he reached Yathrib and stopped
at Quba, a man came rushing into the city, calling out to
people and announcing the arrival of the Prophet. At that
moment, I was at the top of a palm tree doing some work. My
aunt, Khalidah bint al-Harith, was sitting under the tree.
On hearing the news, I shouted: 'Allahu Akbar! Allahu Akbar!
(God is Great! God is Great!' When my aunt heard my takbir,
she remonstrated with me: 'May God frustrate you...By God,
if you had heard that Moses was coming you would not have
been more enthusiastic.'
'Auntie,
he is really, by God, the 'brother' of Moses and follows his
religion. He was sent with the same mission as Moses.' She
was silent for a while and then said: 'Is he the Prophet about
whom you spoke to us who would be sent to confirm the truth
preached by previous (Prophets) and complete the message of
his Lord?' 'Yes,' I replied.
Without
any delay or hesitation, I went out to meet the Prophet. I
saw crowds of people at his door. I moved about in the crowds
until I reached close to him. The first words I heard him
say were: 'O people! Spread peace...Share food...Pray during
the night while people (normally) sleep... and you will enter
Paradise in peace...'
I
looked at him closely. I scrutinized him and was convinced
that his face was not that of an imposter. I went closer to
him and made the declaration of faith that there is no god
but Allah and that Muhammad is the Messenger of Allah. The
Prophet turned to me and asked: 'What is your name?' 'Al-Husayn
ibn Sailam,' I replied.
'Instead,
it is (now) Abdullah ibn Sallam,' he said (giving me a new
name). 'Yes,' I agreed. 'Abdullah ibn Sailam (it shall be).
By Him who has sent you with the Truth, I do not wish to have
another name after this day.'
I
returned home and introduced Islam to my wife, my children
and the rest of my household. They all accepted Islam including
my aunt KhaIidah who was then an old lady. However, I advised
them then to conceal our acceptance of Islam until I gave
them permission. They agreed.
Abdullah
ibn Sailam approached Islam with a soul thirsty for knowledge.
He was passionately devoted to the Quran and spent much time
reciting and studying its beautiful and sublime verses. He
was deeply attached to the noble Prophet and was constantly
in his company.
Much
of his time he spent in the masjid, engaged in worship, in
learning and in teaching. He was known for his sweet, moving
and effective way of teaching study circles of Sahabah who
assembled regularly in the Prophet's Masjid.
Abdullah
ibn Sallam was known among the Sahabah as a man from ahl-al-Jannah"-
the people of Paradise. This was because of his determination
on the advice of the Prophet to hold steadfastly to the "most
trustworthy handhold" that is belief in and total submission
to Allah. |