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ALTERNATIVE
RADIO TONIGHT
Tariq Ali, Pirates of the Caribbean
At
20:05, only on Radio Islam
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MAYYITS/FUNERALS |
31.08.07
- Mayyit of: Arshad Touffie - WILL LEAVE FROM: 119 Hamburg
Road Florida - Time: 15:00 - QABRASTAAN: Newclare - CAUSE
OF DEATH: Natural
31.08.07 - Mayyit of: Yasmin Fakir - WILL LEAVE FROM: 28
Winston Road Homestead Park - Time: 14:30 - QABRASTAAN:
Newclare - CAUSE OF DEATH: Natural
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|
PERSONALITY |
Shah
Waliullah RA
-------------------
Dr. Iqbal, the poet of the East, has characterized
the celebrated Mughal Emperor Aurangzeb as tarkashi
maa raa khudangi akhareen (the last arrow in the quiver
of Muslim power in India). The anti-Islamic forces which
had raised their head during the reign of the irreligious
Emperor Akbar and later found their champions in Jahangir
and Dara Shikoh, were, to a great extent, checked by Aurangzeb,
the most honest, conscientious and able Muslim monarch that
ascended the throne of Delhi.
With his passing away in 1707 started the political chaos
which later culminated in the disintegration of the Muslim
power in the subcontinent. This political disintegration
which was the result of spiritual confusion encompassed
the socio-economic spheres also. Aurangzeb's successors
were too weak and incapable of facing the rebellious forces
emerging on all hands. At such a critical period of Muslim
history was born Shah Waliullah, one of the greatest religious
thinkers produced by Muslim India who contributed immensely
to the reintegration of the structure of Islam.
Shah Waliullah was born in 1703 AD four years before the
death of Aurangzeb. His grandfather, Sheikh Wajihuddin,
was an important officer in the army of Shah Jahan who supported
Prince Aurangzeb in the war of succession. His father, Shah
Abdur Rahim, a sufi and an eminent scholar assisted in the
compilation of "Fataawa-i-Alamgiri"---the voluminous
code of Islamic law. He, however, refused an invitation
to visit the Emperor and devoted his energies to the organization
and teaching at `Madrassa Rahimia'---a theological college
which he had established and which, later, played an important
part in the religious emancipation of Muslim India and became
the breeding ground of religious reformers and `Mujahids'
like Shah Abdul Aziz, Syed Ahmad of Bareli, Maulvi Abdul
Haiy and Shah Ismail Shaheed. Writing about the teachings
of Shah Abdur Rahim and his brother, Maulana Ubaidullah
Sindhi observes: `The essence of the teaching of the two
brothers was the effort to discover a path which could be
traversed together by the Muslim philosophers (the Sufis
and the Mutakallims) and the Muslim Jurists (Faqih).'
Shah Waliullah received his early education from his illustrious
father, who was his teacher as well as his spiritual guide.
Being a precocious child with a retentive memory he committed
the Holy Quran to memory at an early age of 7 years. On
the death of his father in 1131 AH when he was hardly 17
years old, he started teaching in his father's `Madrassa-i-Rahimiya'
and carried on the work for 12 years when he left for Arabia
for higher studies. He was a brilliant scholar; during fourteen
months' stay in Makkah and Madina, he came into contact
with the outstanding teachers of Hejaz. His favourite teacher
was Sheikh Abu Tahir bin Ibrahim of Madina, from whom he
obtained his Sanad (Degree) in Hadith. The Sheikh was an
erudite scholar, possessing encyclopaedic knowledge; Shah
Waliullah benefited much from him too and speaks highly
of his piety, independence of judgement and scholarly talents.
His activities were not confined to spiritual and intellectual
spheres only. He lived in troubled times and witnessed during
his lifetime about a dozen rulers occupying the throne of
Delhi. Endowed with a keen political insight, he observed
with deep anguish the breaking up of Muslim power in the
subcontinent and wrote to leading political dignitaries
like Ahmad Shah Abdali, Nizam ul Mulk and Najibuddaula to
stop the rot which had set in the political life of Muslim
India. It was on account of his call that Ahmad Shah Abdali
appeared on the field of Panipat in 1761 and put an end
to the Marhatta dream of dominating the subcontinent.
Shah Waliullah was a prolific writer. It is in the realm
of Islamic learning that he made a lasting contribution
and within a period of 30 years produced more than 50 works
of outstanding merit, both in Arabic and Persian Languages.
Some of these are still unsurpassed in the whole domain
of Islamic literature. His most valuable service to the
cause of Islamic learning was that he codified the vast
store of Islamic teachings under separate heads. Both in
thought and prediction, his works occupy an outstanding
place. As a reformer and as a propounder of theories dealing
with socialism, he may be considered by some as the forerunner
of Karl Marx. In an illuminating chapter of "Hujjat-Ullah-il-Baaligah",
he outlined the evils of capitalism which brought about
the fall of the Roman and Sassanid Empires. He is highly
critical of the economic exploitation of the poor, which,
in the past, had brought about many revolutions and is the
root cause of all troubles and unrest in the world. He even
criticised the Mughal rulers and nobility for their indolence
and luxury.
Shah Waliullah was, perhaps, the only Muslim scholar of
Mediaeval India who realized the importance of economics
in a social and political set-up. He advocated the maintenance
of economic equilibrium in the society and strongly criticized
the accumulation of wealth which leads to all sorts of evils
in the world. He had visualized a social order based on
economic equality, fraternity and brotherhood which are
the principles governing Islamic socialist practices during
the time of the pious Caliphs.
Shah Waliullah possessed a many-sided and versatile personality.
His real greatness lies in the cumulative effect produced
by his writings, by the contribution of persons trained
by him and by the achievements of the school of thought
founded by him. In religious matters, he struck a mean between
extremes; in social affairs he strove to introduce in the
Muslim society the simplicity and purity of early Islam;
in the sphere of economics he advocated the revolutionary
Islamic socialism and in the political field he forged a
united Muslim front against the non-Muslim forces which
were threatening to storm Muslim India.
|
|
DUA/PRAYER
|
FOR
THE SICK PERSON TO READ HIMSELF – this was the Dua of
Yunus AS
LAA ILAAHA ILLAA ANTA SUBHAANAKA INNY KUNTU MINATH THAULIMEEN
“THERE
is none worthy of worship besides Thee O Allah! You are pure
verily I am of the oppressors.” |
|
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PROGRAMME
HIGHLIGHTS |
06h45:
Yaseen
08h30: Islamic discussions
09h05: Issues in Islam & Nasiha
10h30: JUZ/PARA A DAY – DAILY QURAN
11h30: Dua for the ill and Nikah Announcements
12h00: Live Jumuah
14h00: Iqra (Dawah Programme)
14h30: Quran Translation
14h45: Islamic History
16h05: Actuality
18h15: Youth/Doc PC
20h05: Alternative Radio - Tariq
Alli, Pirates
of the Caribbean
21h05: Spiritual Advises |
|
SALAAH
TIMES |
Zawaal |
(12:09 -12:14 JHB) |
(11:57-12:05 DBN) |
(12:47-12:54 CT) |
Asr |
(16:17 JHB) |
(16:01 DBN) |
(16:46 CT) |
Maghrib |
(17:57 JHB) |
(17:43 DBN) |
(18:26 CT) |
Esha |
(19:11 JHB) |
(19:00 DBN) |
(19:49 CT) |
Sehri Ends
Fajr begins |
(5.06 am JHB) |
(4:54 am DBN) |
(5.45 am CT) |
Sunrise |
(6.23 am JHB) |
(6:14 am DBN) |
(7.08 am CT) |
|
FINANCIALS |
Gold
Ounce - $667.00
Rand/Dollar - R7.15
Rand/British pound - R14.36
Rand/Euro - R9.74
Rand/Indian Rupee - 0.17
Pakistan Ruppee - 0.11
Rand/Bangladeshi Taka - R 0.10
Rand/Riyal - R1.90
Oil - $72.00
Silver - R3.41 per gram
Mahr Fatimi: R5221.28
Minimum Mahr: R104.42
Zakaah Nisaab: R2088.51
Krugerrand: R4998.16 |
|
NEWS |
Former
Pakistani leader, Nawaz Sharif, says he will return home to
challenge current President General Pervez Musharraf, in forthcoming
elections.
President
Thabo Mbeki has again ruled out any intervention by South
Africa in Zimbabwe. Opposition parties have urged the President
to take action and called for more pressure on Zimbabwe.
Trade
and industry minister Mandisi Mpahlwa is concerned over
illegal money exchanges mainly in Musina and the Beit Bridge
border post between South Africa and Zimbabwe. He was speaking
in Bela-Bela at the annual Small Business Summit.
The
Taliban have released all South Korean hostages. The final
three were handed over to the International Committee of
the Red Cross last night. The release comes after six weeks
of captivity.
The
troop surge in Iraq is a failure. This is according to a
report completed by the US investigative arm - the Government
Accountability Office. The report was expected to be released
next week, however, it was leaked to the media early this
morning.
Airport
taxes are expected to increase by almost 11 %. The Airports
Company of South Africa (Acsa) says the increase is justified
as more money will be spent on improving infrastructure.
Mixed
reactions have emerged on the court ruling between health
minister Manto Tshabalala Mnisimang and the Sunday times.
Yesterday, Judge Muhammad Judgebai ruled in gfavour of the
health minister and ordered that all medical records held
in possession by the Sunday Times be returned.
|
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RECIPE |
GOOLAB
JAMBOO
Ingredients
½ tin condensed milk - 3 eggs - 3tblsps ghee -
Beat all ingredients together.
2
1.4 cups flour. 3 tsps baking powder. 1.2 tsp cream of tartar.
1.2 tsp elachi. ¼ tsp nutmeg.
Mix
all the dry ingredients to the above mixture and make soft
dough. Shape into goolab jamboo and fry in oil.
Syrup:
¾ cup water and ¾ cup sugar. Make thick syrup.
Dip in syrup and them roll in coconut |
|
QUOTE |
Concern
should drive us into action and not into depression. --- Karen
Horney |
|
WEBLINKS |
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R30
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THE
STORY |
HERCULES
AND ISLAM
Arabia, during the time of the Holy Prophet Muhammad (s),
was a country without any central authority. It was a country
far from the civilised nations of those days. At the time
Prophet Muhammad (s) was spreading Islam; asking people to
turn away from worshipping idols to worshipping Allah, the
Almighty, the All-Knower, the Master. The Prophet sent letters
of invitation to Kings and Rulers of various countries in
the world, inviting them to embrace Islam. Many of the letters
were met with a favourable response whilst others were rejected.
In
many cases, the messengers of the Prophet were badly treated
and abused. But the Prophet was not worried by these setbacks.
He was inviting people to the right path and a few setbacks
could not deter him from propagating Islam. Abu Sufyan a leader
of the tribe of Quraish and the arch enemy of the Prophet
was in Constantinople on a business trip, when the Prophet's
letter of invitation reached Hercules, the Byzantine emperor
of Eastern Roman Empire. Hercules, at the time was in his
court at Constantinople celebrating his victory over the Persians.
Hercules
read the letter through an interpreter and then asked the
people in his court, to find out if there was someone in the
city, who knew the Prophet. Abu Sufyan with his companions
was brought into the court.
The
emperor asked Abu Sufyan, "What kind of family does Muhammad
belong to?"
"Noble", replied Abu Sufyan
"Has there been a king in his family?" Hercules
asked.
"No," said Abu Sufyan
"Are the people who have accepted his religion poor or
rich?",
Hercules questioned again.
"They are poor", replied Abu Sufyan.
Hercules was now becoming more and more interested and he
went on asking questions.
His next question was, "Are his followers on the increase
or decrease?"
"Increasing", Abu Sufyan replied shortly.
"Have you known him to tell lies"? asked Hercules.
"No", admitted Abu Sufyan.
"Does he ever go against his convents?", Hercules
once again asked.
"Not so far. But we have to see whether he carries out
the new agreement made between us and him", Abu Sufyan
answered lengthily for a change.
"Have you ever fought him in wars?" Hercules questioned.
"Yes", answered Abu Sufyan
"What has been the result?" Hercules asked, getting
more and more interested.
"Sometimes we have won, sometimes he", replied Abu
Sufyan.
"What does he teach?" asked Hercules
"Worship One God, join no partners with Him, carry out
your prayers, be chaste, speak the truth and keep union with
your relatives", answered Abu Sufyan, even surprised
at his own answer as it sounded like he was preaching Islam.
Hercules
stood up and said, "If all you said is true, then I am
sure that this Prophet's Kingdom will reach here where I am
standing. I was certain that a Prophet was coming, but I didn't
know that he would be born in Arabia. If I were to go there,
I would embrace Islam and wash the Prophet's feet with my
own hands." This was the way in which the Prophet spread
Islam.
He
impressed them by his truthfulness, honesty, noble character
and dedication in the service of Allah. He did not compel
people to accept Islam under threat of waging wars, nor did
he compel people to accept Islam by the force of the sword.
He fought only in defence, and only when the enemies waged
war on him. |
|
A
THOUGHT |
There
is a BIG difference between not having anything "rushed"
to do, and being overwhelmed. Some of you are wondering
what I am talking about -- but lets face it our society
HONORS being overwhelmed, defeated, and HECTIC.
So
we get into moods and habits which self-define us as "always
on the go". Maybe though, we are NOT always on the
go! Maybe, only maybe-- but still maybe, we exaggerate and
take up our time embellishing our responsibilities because
then people will "back off us". They will know
"we do count", "we do work hard",”we
can take on no more".
Before
you throw stones at all the people in your life who fit
this (yucky) paradigm... YOU should know it is NO better
than the people who do OVER work, OVER frazzle, OVER commit.
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THE
SMILE |
It
was the final exam for an English course at a university.
Like most freshman courses, it was designed to weed out new
students, having over 700 students in the class. The professor
was very strict and told the class that any exam that was
not on his desk in exactly two hours would not be accepted
and the student would fail. Thirty minutes into the exam,
a student came rushing in and asked for an exam booklet. "You're
not going to have time to finish this," the professor
stated as he handed the student a booklet.
"Yes,
I will," replied the student. He then took a seat and
began writing. After two hours, the students filed up and
handed their exams in. All except the late student, who continued
writing. Half an hour later, he finally came up to the professor's
desk and attempted to put his exam on the stack of exam booklets.
"No
you don't, I am not going to accept that, it’s late!"
The student looked incredulous and angry. "Do you know
who I am?"
"No,
as a matter of fact, I don't," replied the professor
sarcastically.
"DO
YOU KNOW WHO I AM?" the student asked again.
"No,
and I don't care," replied the professor with an air
of superiority.
"Good!"
replied the student, who quickly lifted the stack of completed
exams, stuffed his in the middle, and walked out of the room. |
|
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